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Claudio Teixeira's avatar

Thank you very much, Roberto, for your careful reading and for your thoughtful comments. I sincerely appreciate them.

I agree: Norma Broin’s experience was an extreme occupational exposure and should not be taken as representative of every instance of environmental tobacco smoke.

My intention was not to use her case as an epidemiological average, but as a historical and legal turning point illustrating how public health came to recognize involuntary exposure as a matter of collective responsibility.

I should have acknowledged more explicitly that the intensity of exposure varies enormously across different settings.

I also think your observation about smoke-free versus clean air is well taken. The point is that commercial aircraft are no longer filled with tobacco smoke, not that cabin air is free from every possible contaminant.

I also share your concern that tobacco control should not be romanticized or treated as beyond criticism.

One of the essay’s central arguments is precisely that successful institutions develop habits of perception that are in part historically justified but may also become overly reliant on analogy.

Institutional memory is indispensable, but it can sometimes compress meaningful differences between old and new products.

Where I would probably differ is in how far that criticism should be taken. I do not think the history of secondhand smoke is simply a case of sacred or unquestionable knowledge. The evidence supporting the harms is substantial, even though some studies have produced different estimates and prompted legitimate methodological debate.

Likewise, I believe it is possible to criticize excesses, overreach, or the treatment of scientific dissent without concluding that the entire evidentiary foundation is unsound.

Your comment about Enstrom and Kabat raises an interesting question that is somewhat distinct from the essay’s main argument: how scientific and regulatory communities handle dissent, particularly in fields shaped by decades of documented industry deception. That history shapes institutional mentalities, and I agree that this dynamic warrants careful examination.

Ultimately, the essay is less concerned with defending or criticizing tobacco control than with asking a prior question. How do institutions learn what to see, and under what conditions can historically successful categories begin to obscure as well as illuminate new evidence?

I believe that question benefits precisely from the kind of critical engagement you have offered.

Thank you again for your careful reading.

Roberto Sussman's avatar

A typo inn the last paragraph previous post: "While this moralistic absolutist zeal could be justified because smoking is so harmful, tobacco control is NOW applying same moralistic absolutist zeal against vaping, pouches and non-combustible alternatives. Now they have no justification of acting for the "common good", now tobacco control is a major peddler of harm and death. It said "not" it is "NOW"

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